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PRINCIPLE 1 Each person is created in God's image with inherent worth and diverse talents, and each of us is bound together in various social relationships and responsibilities.
PRINCIPLE 2 We each bear a responsibility to do justice and love our neighbors: a responsibility that comes from God.
PRINCIPLE 3 Government can do some things, but it cannot reach deep into the human character. Only God changes the heart. Our worst social pathologies (e.g., illegitimacy, crime, poverty) can be solved if people experience spiritual transformation; if the hearts of parents are turned toward their children; if respect is restored for human life and property; if a commitment is renewed to care about our neighbor and our community.
PRINCIPLE 4 Our country is blessed by a rich diversity of people and institutions – families, houses of worship, private and religious charities, schools, voluntary associations, local grassroots organizations—able to champion virtuous ideals and restore hope. We believe that the highest acts of man are acts woven together through compassion and responsibility.
PRINCIPLE 5 Every single one of our country’s social problems, no mater how severe, is today being addressed somewhere and somehow by some faith-based or community group. This is a great-untold story.
PRINCIPLE 6 We encourage government to “fruitful cooperation” with mediating institutions that are meeting the needs of Americans in crisis. Government policy must bolster, not weaken or displace, people and organizations that are carrying out their vital responsibilities and getting things done.
PRINCIPLE 7 The urgent public mission of enhancing America’s civil society through the gospel requires a fresh definition of compassion and responsibility, one that focuses on the consoling hand and word of someone who “suffers with” and who invests himself or herself into the lives others.
PRINCIPLE 8 We view the First Amendment as a vital protection against unreasonable government interference. Government should not exclude religious expressions or concerns from the public square, nor grant privilege to secular programs or solutions. Government’s treatment of faith-based organizations should be one of benevolent and positive neutrality. Crossways’ mission is not to promote Government reform, but rather to promote the transformation of people won to Christ and discipled with the purpose of encouraging personal responsibility, compassion for others, a strong work ethic, and obedience to God.
PRINCIPLE 9 State and federal law, rules, and regulations should not discriminate against Americans eligible to benefit from government financial assistance for human services (e.g., job training, health care, shelter, child care, education, counseling, drug and alcohol rehabilitation) simply because they choose to receive those services from faith-based groups. Such groups, on an equal footing with non-religious groups, should be permitted to serve beneficiaries of government-funded services—and without having to “secularize” their distinct religious character of self-governance.
PRINCIPLE 10 We see no conflict with, or threat to “promot[ing] the general welfare” when government cooperates or contracts with faith-based social service organizations on the same basis as it does with non-religious organizations in seeking to fulfill this purpose.
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